Director Reed Cowan's controversial
documentary on the Mormon Church's involvement in banning gay
marriage will premiere next month at the Sundance Film Festival in
Utah.
The church's preoccupation with the
issue predates the high-profile position it took with Proposition 8,
California's 2008 voter-approved gay marriage ban.
“[Cowan] goes very deep, into the
Mormon Church and its relationship to the anti-gay-marriage-movement,
all the way back almost before it really started, all the way back to
the '90s,” festival director John Cooper told the Salt Lake
Tribune.
Playing the role of the villain is Utah
state Senator Chris Buttars, who Cowan called “the new Anita
Bryant.”
“We smoked a bully out of his hole,
and we've got him on the run,” Cowan said. “Buttars is the new
Anita Bryant, and the world press will see that, crystal clear.”
Talking with Cowan has already cost the
West Jordan Republican his chair of the powerful Judicial Committee
after an audio clip of an interview where he calls the gay rights
movement “probably the greatest threat to America” and gay folks
“mean” was leaked to the media in February.
“It's just like the Muslims,” he
also said. “Muslims are good people and their religion is
anti-war. But it's been taken over by the radical side.”
Not surprisingly, Cowan's
trailer for his film, 8:
The Mormon Proposition, begins with a tight close up of the
senator.
Fred Karger, the founder of
Californians
Against Hate and possibly the sharpest thorn in the side of the
Mormon Church on the issue of its bankrolling of Proposition 8, told
On Top Magazine in an email that the film will be a “PR
nightmare for the Mormon Church when it premieres in Utah next
month.”
He also congratulated Cowan on having
his film accepted at Sundance: “Reed Cowan has sacrificed so much
to make this film. It is only through all his hard work and
determination that it has come about.”
“I will be at Sundance, for sure,”
he added.
The film is expected to reveal the
Mormon Church's involvement in banning gay marriage since Utah became
the first state to approve such a law in 1995, and how church
officials attempted to conceal their deep involvement on the issue.